Curated preaching illustrations and anecdotes from Fr. Tony Kadavil. NEW! Now with videos; Also includes Fr. Tony’s commentary, and Children illustrations/object sermons.
At the Seattle Special Olympics, nine contestants, all physically or mentally disabled, assembled at the starting point for the 100-yard dash. At the gun they all started out, not exactly in a dash, but with the relish to run the race to the finish and win. All, that is, except one boy who stumbled on the asphalt, tumbled over a couple of times, and began to cry. The other eight children heard the boy crying. They slowed down, turned around, and ran back to him–every one of them ran back to him. The little boy got up, and he and the rest of the runners linked their arms together and joyfully walked to the finish line. They all finished the race at the same time.
Fr. Tony’s 8-minute Homily in 1 page
A young boy who had been blind from birth had just been operated on. The new procedure offered the possibility of sight for this young boy who had never seen the light of day. As the parents waited for the doctor to remove the patches which had covered his eyes since surgery, they were uncertain about what his response would be. Blinking his eyes, adjusting to the sights and colors around him, the boy suddenly began to take it all in. Full of excitement, he said to his parents, “Why didn’t you tell me it was so beautiful?”
Fr. Tony’s 8-minute Homily in 1 page
In 2008, one of the most eye-catching commercials on television, “Contest of Honor”, was sponsored by the United States Marine Corps. A young man fights, and then slayis a fire-breathing dragon with an Excalibur-like sword. At the end of that commercial, he is standing tall, gleaming in the light, decked out in that resplendent dress blue uniform, and the commercial ends with these words: “The Few – the Proud – the Marines.” The mission statement of Marines is, “We make Marines. We win battles.”
Fr. Tony’s 8-minute Homily in 1 page
A group of young people from many nations was discussing how the Gospel might be spread. They talked of propaganda, of literature, of all the ways of disseminating the Gospel in the twentieth century. Then a girl from Africa spoke. “When we want to take Christianity to one of our villages,” she said, “we don’t send them books. We take a Christian family and send them to live in the village and they make the village Christian by living there.” [William Barclay; quoted by Fr. Botelho.]
In Sinclair Lewis’ 1927 novel,Elmer Gantry, a classic portrayal of the yearning of the spirit in battle with the weakness of the flesh, the flesh wins. Lewis saw in a clear and unforgiving way, the potential for abuse that the role of the modern evangelist entails. For many years, the clergy ranked first as the institution in which we placed the most confidence. But those days are gone, according to a recent Gallup poll. Only 57 percent of respondents had “a great deal” of confidence in Churches, down from 66 percent in 1985.
Dr. Martin E. Marty recently declared. “Less than one tenth of one percent of the American people who are members of a Church tell the polltaker they joined a particular denomination because of a radio or television message,” he noted. “But 80 percent say, ‘I got there through someone who was important to me.’”
A cynic said recently in Quote magazine, “Parents used to worry if they caught their children playing doctor. Now they worry if they’re playing evangelist.”
It is in the Church–principally through the seven Sacraments–that our Divine adoption is made possible. We are chosen by God in Christ, we are baptized into Christ’s death and Christ’s Church, or Mystical Body. We are healed by Jesus’ forgiveness, and we are nourished at the Eucharistic table on Jesus’ Body and Blood ad our Food and Drink . Today, when we gather as His adopted sons and daughters at this table of Christ’s sacrificial banquet, we can rightly address God as our Divine Father and ask Him for the special anointing of the Holy Spirit that we may grow daily in the true spirit and practice of our Divine adoption.
Christian suffering and death are not confined to the first century. Sr. Dorothy Kazel, ).S.U and lay missionary Jean Donovan were two of the four missionaries slain by “death squads” in El Salvador on December 2, 1980.
Did you know that our English word “martyr” comes from a Greek word which simply means “to witness”? The word became associated with death because that was the end result of one’s witnessing during the first centuries of the Christian era. This is not to suggest that God’s existence depends solely on our witnessing. The point here is that God’s Reality for us, God’s relevance in our lives, God’s reality in the world, is dependent upon our bearing witness to Him. So God should not be found at the end of a philosophical or theological argument, but in the midst of life.
The transition from “witness” to “martyr” is more than linguistic. It is life. Do you know that the first-century Christians were called atheists, immoral and cannibals by their enemies? They were called “atheists” because they refused to accept the popular gods of the day; “immoral” because they amazed the world by the way in which they loved one another; and “cannibals” because they regularly partook of the Body and Blood of Christ, even at great risk! And it is still going on.
Saint Oscar Romero (canonized 14 October, 2018, by Pope Francis) is an outstanding example of being a true witness of Christ. When he was made Archbishop of El Salvador in 1997, Romero was a conservative. But he soon changed when he saw what was happening. Every Sunday he preached at the Cathedral. His homilies so electrified the country that national affairs halted when he spoke from the altar. He made public the unspeakable crimes being committed by many agents of the government. He was under constant threat of death. Some of his best friends were murdered. And still he would not be silenced. Nor would he go into hiding or exile. “At the first sight of danger the shepherd cannot run and leave the sheep to fend for themselves. I will stay with my people,” he said.
He was shot in March 1980 during Mass. According to Romero, staying in the open and bearing direct witness to the Truth Jesus IS didn’t take courage. All it took was the understanding that his enemies dwelt in fear, and the fact that he was not afraid of them, to take away any power they thought they had over him. They might be able to kill his body, but they would not and could not kill his soul.
There are two rivers in Europe named the Roan and the Arf. The Roan is a beautiful, pure river, with fresh clear water cascading down from snowcapped mountains. The Arf River is a muddy waterway, wandering like a slimy dirty brown snake through the countryside. For many miles the two rivers run alongside each other. Even when they finally merge, the two rivers don’t immediately mix, the pure Roan and the filthy Arf still flow side by side for many more miles, until, at last, the putrid Arf consumes its pure brother and the two become dirty.
A prison chaplain went to talk with a man sentenced to die in the electric chair. He urged him to believe in Jesus Christ and be baptized; that forgiveness and eternity with God awaited him if only he would turn towards God. The prisoner said, “Do you really believe that?” “Of course, I do,” replied the chaplain. “Go on,” scoffed the prisoner. “If I believed that I would crawl and hands and knees over broken glass to tell others, but I don’t see you Christians making any big thing of it!”
In his sermon to the graduates of a Seminary in New York City, Paul Tillich, the theologian, preached on the theme of healing and casting out demons. He told the graduating seminarians that they would experience two difficulties as they went to their new parishes with this message of healing and casting out demons: (1) Many people will say that they do not need to be healed and (2) Many will laugh at the absurdity of casting out demons that rule their lives; they may tell the proclaimer that he or she is possessed by a demon for saying so – just as they did to Jesus. “Therefore,” Tillich said, “the first task of the minister is to make people aware of their predicament.” [Paul Tillich, The Eternal Now (New York: Charles Scribner’s Sons, 1963), p. 58.]
Although many people don’t believe in real demonic possession in our age, there are many demons which can control the lives of people around us, making them helpless slaves. For example, there are the demons of nicotine, alcohol, gambling, pornography, promiscuous sex, materialism, consumerism, or of any other activity which somehow can take control of people’s lives and become an addiction over which they have no control. All of these, or any one of them, can turn people into slaves. We need Divine help to cooperate with Jesus today to become instruments in liberating ourselves and others from these things, helping them and ourselves to recover our freedom. We are meant to help people to cure their sicknesses – bodily, psychological, and emotional. As a family member, a friend, a colleague, an evangelizer, when we work with Jesus, we can truly exercise a healing influence.
View More Homily Starter Anecdotes compiled by Fr. Tony
Today’s readings remind us of our Divine adoption as God’s children and of our call to preach the Good News of Jesus by bearing witness to God’s love, mercy, and salvation, as revealed through Jesus: “God chose us in Christ before the foundation of the world.” (Ephesians 1:4).
The first reading (Am 7:12-15), warns us that our witnessing mission will be rejected, as happened to the Old Testament prophets like Amos. He was ordered by Amaziah, the angry chief priest serving in the Northern Kingdom of Israel at Bethel, to take his prophesying back to his own country, the Southern Kingdom of Judah. Amos defended his prophetic role with courage, clarifying that it was not his, but God’s choice to elevate him from a shepherd and tree-dresser to a prophet. Like Amos, we are chosen by God, through the mystery of Divine adoption in Jesus, to become missionaries and to preach the “Good News,” mainly by Christian witnessing. The Responsorial Psalm (Ps 85) Refrain has us begging God for that Salvation, singing “Lord, let us see Your Kindness, and grant us Your Salvation.”
In the second reading (Eph 1:3-14), St. Paul explains the blessings that we have received through our Baptism and the responsibility we have to become missionaries. Then Paul reveals the Divine secret that it is God’s eternal plan to extend salvation, through Jesus, to all mankind — first to the Jews and then to the Gentiles. Hence, the Jewish and the Gentile Christians need to love, help, and respect one another, and thus, to proclaim Jesus, giving true witness by their lives.
In today’s Gospel (Mk 6:1-13), the evangelist tells the story of Jesus’ commissioning of the twelve apostles to preach the “Good News” of repentance, forgiveness of sins, liberation, and salvation through Jesus. Just as God sent the prophet Amos to preach repentance to ancient Israel and St. Paul to preach the Good News of salvation to the Gentiles, so Jesus sends forth the Twelve to proclaim the Good News of God’s Kingdom and to bring healing to those who need it most. Today’s Gospel reports the instruction Jesus gave the apostles for their first mission. They are to be walking illustrations of God’s love and providence in action. They are to preach repentance — a change of heart and a change of action taking people from a self-centered life to a God-centered life.
The Jerusalem Bible is used for Mass in majority of English-speaking world outside U.S./ Canada.
The New Revised Common Lectionary (Catholic Edition) is used in Canada.
These links are provided for other faiths who do NOT use the Catholic lectionary, but rather use the Revised Common Lectionary.
Peace of Mind and Heart
6th Sunday of Easter, C
“I wouldn’t do that
for a million dollars”
5th Sunday of Easter, C
Whatever Happens, Don’t Let Go
4th Sunday of Easter, C
Do You Love Me?
3rd Sunday of Easter, C
Divine Mercy
2nd Sunday of Easter, C
The Butterfly and the Cocoon
Easter Sunday
Veronica Wipes Face of Jesus
6th Sunday of Lent, C
The Scarlet Letter
5th Sunday of Lent, C
The Return of the Prodigal Son
4th Sunday of Lent, C
SIN AND TRAGEDIES
3rd Sunday of Lent, C
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