5th Sunday of Easter B

5th Sunday of Easter B

April 28, 2024
HOMILIESCONNECTIONSHOLY SEEFR TONY

Fr. Andrew Ricci

5th Sunday of Easter B

CHRIST THE KING
CATHEDRAL
Diocese of Superior

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Fr. Austin Fleming

5th Sunday of Easter B

CONCORD
PASTOR

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Only Connect

Homiletic Pastoral Review

5th Sunday of Easter B

Basilica of the National Shrine

5th Sunday of Easter B

National Shrine of the Immaculate Conception

2023-24 Year B
2017-18 Year B

Dominican Blackfriars

5th Sunday of Easter B

Bishop Robert Barron

5th Sunday of Easter B

KEY INSIGHTS w/ Timestamps

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Fr. Peter Hahn

5th Sunday of Easter B

SAINT LEO THE GREAT LANCASTER, PA

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THIS WEEK: Fr. Logue

Our Connection to Christ

KEY INSIGHTS w/ Timestamps

Our worth and life depend on our connection to Christ, not on our own control and accomplishments, and staying connected to Christ allows him to bear fruit in us, bringing us happiness, success, and peace.

  • 00:00 Reflect on the wisdom of the saying “I am the vine, you are the branches” in the gospel.
  • 01:14 The branch is helpless and has no control.
  • 01:22 Our worth and life depend on our connection to the vine, not on our own control and accomplishments.
  • 02:05 We need to let go of the idea that everything depends on what we do and learn to accept situations that are out of our control.
  • 03:29 Stay connected to the vine for happiness, success, and peace, and to be free from angst and anger.
  • 04:11 Stay close to Christ, as he is the one who accomplishes all good things in us and for us.
  • 04:55 We please God by living in communion with Christ, who is the eternal love of the Father.
  • 05:45 Stay connected to Christ so that he can bear fruit in us, allowing us to glorify the Father and know his love and peace.

Fr. Charles E. Irvin

5th Sunday of Easter B

Diocese of Lansing

HOMILIES

Church as Common-union

The Church is not something that we allow to enter into us so that it belongs to us. The Church is that common-union into which we humbly enter in response to God’s call in response to God’s invitation to us. The Church is that common-union into which we surrender our individual autonomy over into the care of God so that He can manage us and thus, through us, reach out into our world to reshape it, to reform it, and to redeem it.

Fr. Joe Jagodensky, SDS

5th Sunday of Easter B

SOULFUL MUSE

RECENT

The Vine and the Branches

What happens in family conversations is a slow “pruning” as Jesus would call it. The hurts of a child could be softened, the bad grade could be redeemed the next time around and a sibling’s upcoming event could be anticipated together. Our family was reminded through the exchange of food what unity and oneness could look like. Just like our present society, it did not always work but the image of what it could be was staring at us each time we entered the kitchen. That family kitchen table.

Fr. Jude Langeh, CMF

5th Sunday of Easter B

YAOUNDE,
CAMEROON

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Bearing Fruit

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Fr. George Smiga

5th Sunday of Easter B

BUILDING
ON THE WORD

ARCHIVE

Pruning the Dead Away

Today’s gospel is not about plants. It’s about people. It is not about vines. It’s about life. The image of the vine and the branches which Jesus uses in this gospel is a way of saying that we as branches will share in Christ’s very life, the life of the vine. If we abide in him, we will have life to the fullest. Now this is a very positive and exciting image, and yet there is one line in today’s gospel that can stop us short and perhaps even frighten us. The line is this: “The branches that bear fruit my father will prune so that they bear more fruit.” That line tells us that we who are disciples of Christ must expect to be pruned by God, that something which belongs to us might indeed be cut off or taken away. This can frighten us, because as much as we want life, as much as we desire to abide in Christ, we do not want to lose anything that belongs to us. We do not want something which is ours to be cut off. Yet, it is central to the teaching of Jesus that this kind of pruning is at times necessary.

5th Sunday of Easter (Year B) Homilies

The Life Within Us
Goodness Is Its Own Reward
Beyond Asking
Son of Encouragement
The Small Matter of Pruning


Msgr. Joseph Pellegrino

5th Sunday of Easter B

DIOCESE OF
ST. PETERSBURG, FLORIDA

HOMILIES

The Vines and the Branches

The Gospel speaks about bearing fruit. If the branch is united to the vine, it bears much fruit. God calls us to make His message real in the world. He calls us to bring His Love to the world. He is not calling us just to be in His presence. He is calling us to use His Presence to transform the world. Husbands and wives, parents and children, neighbors and friends, priests and laity, are called to live the only Life that matters so completely that others are attracted to that Life, within the home, within the
neighborhood and within the world. The Life of Christ is indeed a magnet. When people experience this Life in others they want it for themselves. These people, those who turn to God, are fruit. Our union with God draws them to God. They are the fruit we have been called to bear.

Fr. Michael Chua

5th Sunday of Easter B

Life Issues

5th Sunday of Easter B

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Frank Pavone – National Director of Priests for Life
REFLECTION TRANSCRIPT

The Lord’s words in the Gospel passage for today speak about what Easter has accomplished: a new human community, that takes birth from the Spirit and is filled with the very life of the Risen Christ. We all descended from Adam on a natural level; we all are built into Christ on the supernatural level. He is the new Adam, and Easter began the new humanity, victorious over the grave and sharing the life that lasts forever. 

This supernatural community, symbolized by vine and branches, obviously builds on the natural community. To enjoy supernatural life, we must have natural life, and to appreciate the meaning of supernatural community, we must have some appreciation of natural community. In our day, however, the very notion of “community” even on a natural level has been obscured by false notions of freedom that separate everyone into his or her own sphere of “choices” and purely personal evaluations of what is true and right. The fruit of this freedom disconnected from truth is the Culture of Death, in which people think that they have responsibility only to those for whom they choose to take responsibility. 

In the natural and supernatural community established by God, however, we have responsibility before we choose. God (not we) has chosen the other branches on the vine, the other members of the community. We must welcome them all, although, as the First Reading demonstrates, it can be challenging to overcome our prejudices. 

But here is where the “fruit” comes in. The Lord says we must “bear fruit.” What is this fruit? It is the fruit of love, concretely visible in a life of self-giving, as the commandments specify (Second Reading). The fruit that is to be visible in the community is that we welcome and serve all – born and unborn, healthy and sick, convenient and inconvenient. We can’t do it on our own power. That’s why we have to stay united to the vine. It is the power of His love in us that makes it possible for us to love as he has commanded, with the very same love that led Christ to the cross and to the glory of the Resurrection.

Remaining in God’s Love

Antonio P. Pueyo
Either God exists or does not exist. If God exists, we certainly have to abide by His commandments. If God does not exist, then everything is permissible. Some post-moderns prefer to set aside the reality of God so that they can make their own rules.

Let Us Show, Through Our Actions, That We Are True Christians

Frank Enderle
If we follow Christ faithfully, we will not only say so in words we will also show with our actions that we are His sisters and brothers, daughters and sons of God the Father. When we were baptized, we Christians acquired the right and the power to be part of the vine that is the Lord. Through faith, prayer in community, the liturgy, and the word, we encounter a new life that will help us to become more united to Christ and His Church.

It’s Always Pruning Season

Proclaim Sermons
Using metaphorical language, Jesus describes himself as the true vine and God as the vine dresser. And he insists that his followers stay connected to the vine so they can produce good fruit. What this requires is pruning away whatever gets in the way of that vital task.

Threat or Promise? (Easter 5)

Proclaim Sermons
In this passage, Jesus defines the disciples’ — and our — primary responsibility: to abide in him. Any bearing fruit or taking action on our part must be a direct result of our first abiding in him.

SOURCE: LifeIssues.net Homily Archive

Fr. Phil Bloom

5th Sunday of Easter B

ST. MARY OF THE VALLEY
ARCHDIOCESE OF
SEATTLE

HOMILIES

Boldly in the Name of the Lord

Bottom line: Ask God to help you understand what you really want. And it will be done for you. Ask boldly. And like St. Paul, act boldly in the name of the Lord.

RELATED HOMILIES:

2015: Disciple Makers Week 5: All We Can Ask
2012: Boldly in the Name of the Lord
2009: Because We Keep His Commandments
2006: Dependence and Freedom
2003: Ask Whatever You Want
2000: Fatima Prophecies & the Vine Dresser

5th Sunday of Easter B

BIBLE STUDY,
PRAYER AND HOMILY
RESOURCES

DIOCESE OF
CLOYNE, IRELAND

HOMILIES

Bear Fruit – Our Love is not to be just words or mere talk

Are we bearing fruit for the kingdom of God? Is our Christian love real and active, something that inspires others, or is it just words and mere talk? Last weekend (2003) I was speaking with someone who works in a Catholic high school in England. He was reared an Anglican but decided to become a Catholic after getting the job in the Catholic school. I asked him what made him decide to become a Catholic. He said it was the quality of life lived by the faculty and staff in the school. The way they live their lives impressed him so much that he decided to become Catholic also.

Fr. John Kavanaugh, S.J.

5th Sunday of Easter B

JESUIT HOMILIST,
SCHOLAR AND AUTHOR (1941-2012)

HOME

Radical Faith

The reception of Communion makes no sense if we do not intend it to affirm that Christ is our personal savior. What could be more personal, more intense, than to say, “You are my food and drink, you are my own very flesh and blood”?

In our approach to the altar, our coming forward to receive the body and blood of Christ, we sacramentally embody Billy Graham’s procession of witnesses. When we acknowledge that Christ is our way, truth, and life, our savior and redeemer, our sustenance, we are united not only with our fellow believers who do not share our communion, but also with Paul, so wholly given to the mystery of his ransom by Christ, and with the school of John, sustained by the belief that God is in them and Christ’s Spirit is with them.

Bishop Frank Schuster

5th Sunday of Easter B

AUXILIARY BISHOP
ARCHDIOCESE OF
SEATTLE

HOMILIES

YEAR B

The Benefits of Spiritual Pruning

The Gospel reading this weekend is a bit unsettling. Jesus says that he is the vine and we are the branches. So far so good, that seems rather comforting. Then Jesus suggests that God is like a gardener who prunes us so that we will bear more fruit. That doesn’t sound very nice at all, does it? I mean, think about it, pruning is a violent action. Pruning, after all, involves taking a knife, a clipper or a saw to a plant, sometimes cutting it down without killing it, so that the plant may grow to greater splendor. This is an uncomfortable analogy because, well, pruning sounds very painful. Who here wants to be pruned, raise your hand?

Franciscan Renewal Center

5th Sunday of Easter B

Diocese of Phoenix

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